The tale of Beauty
and the Beast has many imaginative adapted versions and has seen slight
changes over the centuries it is made reference to worldwide tales of Cupid and Psyche, La Belle et la Bête, Zelinda and the Monster, The Maiden and the Beast,
The Fairy Serpent and The Enchanted
Tsarévich. It is from more recent times that famous storytellers such as
Giambattista Basile, Charles Perrault, The Brothers Grimm and Walt Disney have
enabled the tale to become an immortalised piece of literature. Yet they are
still a highly thought of and influential form of literature the purpose of the
tale has considerably changed as they were to “instrumentalise fairy tales as
didactic fictions that can be used in the moral education and ‘socialisation’
of children” (Teverson, 2013) compared to contemporary functions that are more
suitable forms of entertainment and of late to pinpoint the socio-cultural and
political flaws.
Although slightly different they were “initiated
first by aristocratic and educated ladies and some male writers like Perrault
... who forged a discourse about manners, laws and customs through the new
genre of the fairy tale” (Zipes, 2012) and similarly to a contemporary audience
this tale (as well as many other fairy tales) still upholds the same themes of
the original tale. The themes that are a recognisable trait to this fairy tale
are beauty, self image, vanity, family, honour, trust, danger, abandonment,
helplessness, power and above all this the emergence of love. All these themes
(among many others) are representative of the socio-cultural fashions as
Villeneuve’s La Belle et La Bête where
“issues surrounding women’s marital rights in the mid eighteenth century ... In
this period, women had no choice over who they married and had to ‘learn to
love’ the men they were bequeathed to” (Carruthers, 2015).
The original tale surrounds a merchant father who goes outward to the trading ships, not before asking each and every one of his children they would like as a gift on his return. All were materialistic gains apart from his daughter Beauty who asked for a simple gift of a rose. On the father’s return and in a storm the father becomes lost and seeks shelter in a palace of pure amazement. Very similar to that of Carter’s The Courtship of Mr. Lyon and her idyllic setting “Behind wrought iron gates, a short, snowy drive performed a reticent flourish before a miniature, perfect, Palladian house that seemed to hide itself shyly behind snow-laden skirts of an antique cypress” (pg.44). He and all his needs are catered for by an unseen presence, the merchant accepting the omniscient’s gratuitous gifts of food, drink and shelter. The next day just before he leaves he discovers a walled garden of beautiful flowers and remembered his promise to Beauty and her desire for a rose; upon picking the loveliest of all roses the merchant became confronted by a ‘Beast’. The Beast confronting the merchant on abusing his hospitality states that he must die.
There is then a sense of the sacrificial lamb, taking
the lamb to the slaughter as the merchant explains his reasoning for taking the
rose without consent and used as a bargaining tool Beauty is the object of the
Beast’s desires “Take
her the rose, then, but bring her to dinner” (pg.47) and her father’s source
of freedom. The Beast then sends the merchant on his way with treasures
promised for his other children on the promise that Beauty is not to know the
bargain. Unable to keep the secret to himself the father retells his account to
Beauty who accepts her responsibility and takes on her duty wholeheartedly “I have, indeed,
caused this misfortune, but I assure you I did it innocently. Who would have
guessed that to ask for a rose ... would cause so much misery? But as I did the
mischief it is only just that I should suffer for it” (Carruthers, pg.98) The Beast
openly accepts her and she becomes the mistress of his castle, he lavishly
provides her with everything she could desire. Every night the Beast asks
Beauty to marry him, “Do you love me, Beauty? Will you marry me?” (Carruthers, pg.110) to which Beauty refuses every offer and the beast returns to his private
dwellings.
“Dear
Beauty, try not to regret all you have left behind you, for you are destined
for a better fate. Only do not let yourself be deceived by appearances” (Carruthers, pg.107)
After each refusal Beauty dreams of this handsome
Prince who questions why she refuses the Beast, and her answer is that she
simply loves the Beast as a friend and nothing more; Beauty cannot make the
connection that the Beast and the Prince from her dreams are in fact the same
man. After several months of living in pure luxury and receiving all the finest
fashions Beauty becomes homesick and begs the Beast to let her see her family,
on one condition that she returns to him one week later
“I cannot refuse you anything you ask, even
though it should cost me my life ... for if you do not come in good time you
will find your faithful beast dead”(Carruthers, pg.116). Beauty accepts this offer and
she leaves with an enchanted mirror to see the Beast she has left behind and a
magic ring which will instantly return her to the castle. On her return her
sisters are surprised to see her well fed and in such finery that Beauty causes
her sisters to become extremely jealous of their sisters evident happiness. The
thought of her departure only stressed and grieved poor Beauty “Every day when
she got up she meant to say it at night, and when night came she put it off
again, until at last she had a dream which helped her make up her mind ... the
Beast was stretched out upon his side, apparently dying” (Carruthers, pg.121).
Beauty
is in the eye of the beholder – Margaret Wolfe Hungerford
Beauty immediately returns to the Beast and he is in
fact laying grief stricken in the rose garden where Beauty’s father had stolen
her ‘perfect white rose’. “Can you really love such an ugly creature as I am? ...
Ah! Beauty, you only came just in time I was dying because I thought you had
forgotten your promise!”(Carruthers, pg.125). In return
Beauty professes her love for the Beast and when he asks one final time “Beauty, will you marry me?”(Carruthers, pg.125) Beauty’s reply is yes and he is instantly
transformed into the handsome Prince of her dreams, the enchantment of the
Princes monstrous form is lifted and the pair marries and lives happily ever
after.
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